MARRIAGE PROPOSEL

It is permissible for a Muslim man to see the woman to whom he intends to propose marriage before taking further steps so that he can enter into the marriage knowing what is ahead for him. Otherwise, if he has not seen her before marriage, he may not find her looks to his liking and may have regrets after he is married to her.
The eye is the messenger of the heart; when the eyes meet, the hearts and the souls of man and woman may meet as well. Muslim reported Abu Hurairah as saying that a man came to the Prophet (peace be on him) and told him that he had contracted to marry a woman of the Ansar. "Did you look at her?" the Prophet (peace be on him) asked. "No," he said, 'Then go and look at her,' said the Prophet (peace be on him), 'for there is something in the eyes of the Ansar,' meaning that some of them have a defect of their eyes
Al-Mughira Ibn Shu'bah said, I asked for a woman in marriage and Allah's Messenger (peace be on him) asked me whether I had looked at her. When I replied that I had not, he said 'Then look at her, for it may produce love between you.' I went to her parents and informed them of the Prophet's advice. They seemed to disapprove of the idea. Their daughter heard the conversation from her room and said, 'If the Prophet (peace be on him) has told you to look at me, then look.' I looked at her, and subsequently I married her. (Reported by Ahmad, Tirmidhi, Ibn Majah, Ibn Hibban, and Darimi.)
The Prophet (peace be on him) did not specify either to Mughirah or to the other man how much of the woman they were permitted to see. Some scholars are of the opinion that looking is limited to seeing the face and hands. However, it is permissible for anyone to see the face and hands as long as no desire is involved; therefore, if asking for woman in marriage is an exemption, obviously the man making the proposal should be able to see much more of the woman than that. The Prophet (peace be on him) said, "When one of you asks for woman in marriage, if he is able to look at what will induce him to marry her, he should do so." (Reported by Abu Daoud.)
Some scholars have gone to one extreme or another in relation to this permission, but the best course seems to be the middle one. One researcher considers it quite appropriate in our time that the man who is proposing be allowed to see the woman as she normally appears before her father, brother, and other muharramah. He says: In the context of the above hadith, he may even accompany her, together with her father or some other mahrem as chaperone, on her usual visits to relatives or to public places, while clad in full hijab. (Hijab denotes the proper Islamic dress. (Trans.)) In this way he will have the opportunity to get an insight into her reasoning, behavior, and personality. This is a part of the meaning of the hadith, "...to look at what will induce him to marry her." (Al-Bahee al-Khooly, Al-Mar'ah Bain al-bayn al-bait wal-Mujtamah'.)
If the man's intention of marriage is sincere, he is permitted to see the woman with or without her and her family's knowledge. Jarir ibn 'Abdullah said concerning his wife, "(Before marriage) I used to hide under a tree to see her."
From the hadith concerning al-Mughira we understand that the father of a girl cannot, out of deference to custom and tradition, prevent a suitor who is in earnest from seeing her, for customs and traditions must be governed by the Shari'ah. How is it possible that the Divine Law should subjected to the whims of human beings? On the other hand, however, neither the father, the suitor, or the fiancee can stretch this permission to such an extent that the young man and woman, under the pretext of betrothal or engagement, go to movie theaters, clubs, and shopping places together without being accompanied by a mahrem of hers, a practice which has become common today among Muslims who are fond of imitating Western civilization and its customs.
3. Prohibited Proposals

It is haram for a Muslim man to propose to a divorced or widowed woman during her 'iddah (that is, the waiting period during which she is not allowed to remarry), for this waiting period is part of the previous marriage and may not be violated. Although one may, during this period, convey his desire for marriage through indirect hints or suggestions, it may not be done through an explicit proposal. Says Allah Ta'ala: And there is no blame on you in what you proclaim or hide in your minds concerning betrothal to women....(2:235)
It is likewise forbidden to the Muslim to propose to a woman who is already betrothed to a brother Muslim; the one whose proposal has already been accepted has acquired a right which must be safeguarded in consideration of goodwill and affection among people, especially among his brother Muslims. However, if the first suitor terminates his betrothal or gives the second suitor his permission, there is no harm in proceeding with it.
Muslim reported that the Messenger of Allah (peace be on him) said, "A Believer is a brother to another Believer. It is therefore not lawful for him to outbid his brother in buying something or to propose to a woman when his brother has done so, unless he gives him permission." And al-Bukhari reported that the Prophet (peace be on him) said, "A man must not propose to anther man's betrothed unless he withdraws or gives him permission."

( Tahrek e Islah e Mashra )

"HONEY" & KLAUNJI"

Healing power of “HONEY” and the Black Seed “KLAUNJI”

The findings will amaze you and the research will delight you but you wont be shocked because you have known it all along! Truth revealed to muslims approximately 1400 years ago!

A powerful Verse from Quran that tells us where honey comes from, and is of different colors and is extremely beneficial for human health and can heal certain illnesses.

"...From with in their (the bees) abdomens comes a fluid of different colors; wherein is a healing for mankind ...”
Surah an-Nahl-V 69.

Scientists after having done decades of research have agreed that Honey is safe and has no allergic or side effects. Fructose present in the honey encourages the blood absorb water without sodium from the intestine, a desirable effect that may save us from a lot of health problems. It reduces the duration of diarrhea in patients infected by salmonella, shigala and E. coli. This is due to the antibiotic and anti fungal properties of honey.

Honey is a good substitute for glucose, good for diarrhea, stomach and intestinal infections, ulcers, cough, skin, wounds, burns, weakness and iron deficiency etc.

A honey bee on a black seed flower!

Honey is an excellent healing agent and food substance containing rapidly absorbable sugars, proteins, minerals, vitamins and amino acids and healing agents. Did you know burns heal much faster with the topical application of honey??? And deep wounds like abdominal wounds disruptions after caesarian section also heal faster with the application of honey. One of these healing components known as " Inhibine", gets destroyed when heated. And we know that the Holy Prophet s.a.w. often liked to drink COLD water sweetened with honey. He s.a.w. is reported to have repeatedly advised a man suffering from gastro-intestinal problems to use honey to cure his ailment.

The black seed (Nigella sativa), also known as the black caraway, the black cumin, or referred to in Arabic as Habbatul Barakah meaning the blessed seed, has also been used through out history ( in Arabian peninsula) to treat a variety of illnesses. In Urdu it is well known as: KLAUNJI.

Regarding the black seed, Abu Hurairah narrated that Allah's Messenger Salalahu alayhe wa sallam, said, " Use this black seed regularly, because it has cure for every disease except death." (Bukhari)

Flower of Black seed “ KLAUNJI ”

Research on: Black seed is also finally getting some limelight from the world of medicine. The composition of black seed includes: 15 Amino acid, proteins, carbohydrates, oils ( both fixed and volatile), alkaloids, saponins, crude fiber and traces of minerals including :" calcium, potassium, iron, and sodium. There are still many components in black seeds that haven’t been identified!!!!!!!!!!!!! Besides its capacity to reduce inflammation, improve kidney functions, improve milk production in nursing mothers, strengthens the liver, and increase the body’s resistance against diseases, more recent benefits of the black seed includes its potential for the treatment of the bronchial asthma, bronchitis and other respiratory ailments, its capacity to lower excess blood pressure and improve the heart conditions and its antimicrobial activity against a host of a lot of disease causing organisms like E.coli and Staphylococcus etc.

One of the most promising findings is the observations by the doctors that the black seed alone, or in combination with garlic is a potent anti-cancer agent!

However, KLAUNJI “black seed” or “black seed oil” should only be taken in small quantities as larger amounts can irritate the mucosal linings of the digestive tract.

So these articles list only a sample of the research being carried out on these two amazing natural healers. It emphasizes the fact that "modern" science must come a full turn in the end and acknowledge the divine truth as revealed by Allah, Subhanatallah, and His Prophet Muhammad s.a.w- because science, once again, has finally discovered another miracle of the Quran. Allah subhanatala revealed this truth to muslims some 1400 years ago:

" And your Lord inspired to the bee, 'Take for yourself among the mountains, houses (i.e. hives), and among the trees and [in] that which they construct. Then eat from all the fruit and follow the ways of your Lord laid down [for you].' There emerges from there bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for people who give thought."
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TAHREKE ISLAHE MASHRA

• سُنا ہے شیر کا جب پیٹ بھر جائے تو وہ حملہ نہیں کرتا
  درختوں کی گھنی چھائوں میں جا کر لیٹ جاتا ہے
  ہوا کے تیز جھونکے جب درختوں کو ھلاتے ہیں
  تو مَینا اپنے بچے چھوڑ کر کوئے کے بچوں کو
  پَروں سے ڈھانپ لیتی ہے
  ...سُنا ہے گھونسلے سے کوئی بچہ گِر پڑے تو
  سارا جنگل جاگ جاتا ہے
  سُنا ہے جب کِسی ندی کے پانی میں بَئے کے گھونسلے کا گندمی سائہ لرزتا ہے
  تو ندی کی رَوپہلی مچھلیاں اُس کو پڑوسی مان لیتی ہیں
  کوئی طوفان آجائے ، کوئی پُل ٹوٹ جائے
  تولکڑی کے ِکِسی تختے پر گلہری ، سانپ ، بکری اور چیتا ساتھ ہوتے ہیں
  سُنا ہے جنگلوں کا بھی کوئی دستور ہوتا ہے
  خُدا وندا ، جلیل و معتبر ، دانا و بِینا ، منصف و اکبر
  میرے اِس شہر میں اب جنگلوں کا ہی کوئی قانون نافذ کر
  سُنا ہے جنگلوں کا بھی کوئی دستور ہوتا ہے۔۔۔

SURAHE FATEHA

بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ ﴿١﴾ الْحَمْدُ لِلَّـهِ رَبِّ الْعَالَمِينَ ﴿٢﴾ الرَّحْمَـٰنِ الرَّحِيمِ ﴿٣﴾ مَالِكِ يَوْمِ الدِّينِ ﴿٤﴾ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴿٥﴾ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ﴿٦﴾ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ ﴿٧

شروع الله کا نا...م لے کر جو بڑا مہربان نہایت رحم والا ہے (١) سب طرح کی تعریف خدا ہی کو (سزاوار) ہے جو تمام مخلوقات کا پروردگار ہے (٢) بڑا مہربان نہایت رحم والا (٣) انصاف کے دن کا حاکم (٤) (اے پروردگار) ہم تیری ہی عبادت کرتے ہیں اور تجھ ہی سے مدد مانگتے ہیں (٥) ہم کو سیدھے رستے چلا (٦) ان لوگوں کے رستے جن پر تو اپنا فضل وکرم کرتا رہا نہ ان کے جن پر غصے ہوتا رہا اور نہ گمراہوں کے (٧

In the name of Allah, the Entirely Merciful, the Especially Merciful. (1) [All] praise is [due] to Allah, Lord of the worlds - (2) The Entirely Merciful, the Especially Merciful, (3) Sovereign of the Day of Recompense. (4) It is You we worship and You we ask for help. (5) Guide us to the straight path - (6) The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray. (7)

آمین

Islam & peace

Muslims are not Terrorists,
Terrorists are not Muslim!!!
"Roshni Mein Jeene Walay,
Chiraghon ko Q Bhujayein Gay???
Jo Murdon Ko Nahi Jalatay,
Wo Zindon ko Q Jalayein Gay???
.....Wake Up & Just Recognize the Truth....
♥...Islam is the Religion of Peace, Harmony and Love....:)♥

Ayate QURAN

"Why should Allah punish you if you are thankful (for His mercies) and believe (in Him)? And Allah appreciates all good and is all knowing" [Al Qur'an 4.147]

مَا يَفْعَلُ اللّٰهُ بِعَذَابِكُمْ اِنْ شَكَرْتُمْ وَ اٰمَنْتُمْ١ؕ وَ كَانَ اللّٰهُ شَاكِرًا عَلِيْمًا

آخر اللہ کو کیا پڑی ہے کہ تمہیں خواہ مخواہ سزا دے اگر تم شکر گزار بندے بنے رہو اور ایمان کی روش پر چلو۔ اللہ بڑا قدر دان ہے اور سب کے حال سے واقف ہے